Results for 'I. Chinese Whispers'

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  1. Mary Margaret McCabe.I. Chinese Whispers - 1996 - In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. New York: Oxford University Press. pp. 5.
     
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  2.  41
    The Sceptical Beast in the Beastly Sceptic: Human Nature in Hume.P. J. E. Kail - 2012 - Royal Institute of Philosophy Supplement 70:219-231.
    David Hume's most brilliant and ambitious work is entitled A Treatise of Human Nature, and it, together with his other writings, has left an indelible mark on philosophical conceptions of human nature. So it is not merely the title of Hume's work that makes discussion of it an appropriate inclusion to this volume, but the fact of its sheer influence. However, its pattern of influence – including, of course, the formulations of ideas consciously antithetical Hume's own – is an immensely (...)
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  3.  36
    Chinese whispers.Nicholas Bunnin - 2003 - The Philosophers' Magazine 21 (21):15-16.
  4.  4
    Chinese whispers.Nicholas Bunnin - 2003 - The Philosophers' Magazine 21:15-16.
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  5. Representing migrant labour in contemporary Britain : Hsaio- ung Pai's Chinese whispers and Marina Lewycka's Strawberry fields/Two caravans.Pamela McCallum - 2017 - In Eddy Kent & Terri Tomsky (eds.), Negative cosmopolitanism: cultures and politics of world citizenship after globalization. Chicago: McGill-Queen's University Press.
     
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  6.  2
    ao Iii i.Chinese Glossary - 1999 - Confucian Bioethics 1:285.
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  7.  14
    Surgical consent: the world's largest Chinese Whisper? A review of current surgical consent practices.Dafydd Loughran - 2015 - Journal of Medical Ethics 41 (2):206-210.
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  8. Section I. Chinese Chan and the Greater East Asian Region: 1. The Spread of Chan Buddhism: Linguistic and Cultural Constraints.John Jorgensen - 2022 - In Heine Welter (ed.), Approaches to Chan, Sŏn, and Zen studies: Chinese Chan Buddhism and its spread throughout East Asia. Albany: State University of New York Press.
     
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  9. The chinese room argument--dead but not yet buried.Robert I. Damper - 2004 - Journal of Consciousness Studies 11 (5-6):159-169.
    This article is an accompaniment to Anthony Freeman’s review of Views into the Chinese Room, reflecting on some pertinent outstanding questions about the Chinese room argument. Although there is general agreement in the artificial intelligence community that the CRA is somehow wrong, debate continues on exactly why and how it is wrong. Is there a killer counter-argument and, if so, what is it? One remarkable fact is that the CRA is prototypically a thought experiment, yet it has been (...)
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  10.  3
    Chinese Philosophical Terms.Yi Wu & I. Wu - 1986 - California Institute of Integral Studies.
  11.  30
    Cosmologies in Ancient Chinese Philosophy.T'ang Chün-I. - 1973 - Contemporary Chinese Thought 5 (1):4-47.
    My discussion in previous chapters was limited to the origin of Chinese culture and its fundamental spirit exhibited in the process of historical development. In what follows, I am going to discuss the spirit of Chinese culture in specific areas such as philosophy of nature, theory of human nature, ideals of moral life, the world of daily living, the world of ideal personalities, and the spirit of art and religion. The center of discussion will be a comparison between (...)
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  12.  13
    Man and Nature: The Chinese Tradition and the Future.I. -Chieh T. Ang, Chen Li, George F. Mclean, Pei-Ching Ta Hsüeh & International Society for Metaphysics - 1989 - CRVP.
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  13.  42
    Spilt Ink: Aesthetic Globalization and Contemporary Chinese Art.I. Gaskell - 2012 - British Journal of Aesthetics 52 (1):1-16.
    In response to globalization, is there to be a single, homogeneous set of aesthetic values governing the production and consumption of art? I focus on a newcomer to globalized contemporary art, China, and argue that artworld art is far from the only art currently being produced. I describe four connected kinds of art currently made in China: Modernist, traditional, and avant-garde, which are artworld art, and mass commercial, which is not. Practices in all four conform to expectations globally that (...) art of all kinds should exemplify imitation, emulation, and copying. Such conformity entails what Winnie Wong has termed ‘staging Chineseness’. I conclude with an examination of this process in two recent exhibitions before proposing that a proliferation of a variety of values is unavoidable while contemporary artworld practitioners continue to introduce local concerns, and while the self-claimed high status of artworld art is progressively challenged by the vitality worldwide of non-artworld art. While some of these values are resistant to Western globalizing homogenization, others conform to it. (shrink)
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  14.  44
    Religious Beliefs and Modern Chinese Culture Part II: The Religious Spirit of Confucianism.T'ang Chün-I. - 1973 - Contemporary Chinese Thought 5 (1):48-85.
    As the title suggests, in this part of the essay I am going to discuss in brief the religious spirit of Confucianism.
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  15. Cosmologies in ancient chinese philosophy.T'ang Chün-I. - 1973 - Chinese Studies in Philosophy 5 (1):4.
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  16. Religious beliefs and modern chinese culture part II: The religious spirit of confucianism.T'ang Chün-I. - 1973 - Chinese Studies in Philosophy 5 (1):48.
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  17.  12
    The Development of the Chinese Humanistic Spirit.T'ang Chün-I. - 1974 - Contemporary Chinese Thought 5 (4):39-71.
    In one sense, all academic thoughts are human ideas, and all cultures are productions of man. Therefore, the spirit of all human cultures is always humanistic. To discuss any kind of academic thoughts is to discuss the ideas of man. Speaking in this way, however, we cannot reveal and illuminate the meaning of such terms as "humanistic thought" or "humanistic spirit" because of the lack of contradistinctions. We must then say that, in addition to humanistic thought or spirit, there are (...)
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  18. The development of the chinese humanistic spirit.T'ang Chün-I. - 1974 - Chinese Studies in Philosophy 5 (4):39.
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  19. History of Chinese political thought during the early Tsin period.Chʻi-chʻao Lian - 1930 - London,: K. Paul, Trench, Trubner & co.. Edited by Li-tʻing Chʻên.
  20.  27
    On the Direction of the Development of Political Consciousness in the Chinese People in the Past One Hundred Years.T'ang Chün-I. - 1973 - Contemporary Chinese Thought 5 (1):86-111.
    In our discussion on the development of political consciousness in the Chinese people in the past one hundred years, we will focus on the upward development made in the course of the reconstruction of the nation. If we simply study the historical facts, the past one hundred years are tragic. But if we study the spirit of the people during this period, we cannot but recognize that the Chinese people have never given up and that they have been (...)
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  21.  2
    Chelovek i dukhovnai︠a︡ kulʹtura Vostoka.A. E. Lukʹi︠a︡nov (ed.) - 2003 - Moskva: In-t Dalʹnego Vostoka RAN.
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  22.  9
    The Chinese attempt to miniaturize the world in gardens.Tsung-I. Dow - 2003 - Analecta Husserliana 78:139-150.
  23. Perspectives on the Methods of Chinese Philosophy.I. I. I. Robert A. Carleo - 2018 - Journal of World Philosophies 3 (1):151-156.
    _The Bloomsbury Research Handbook of Chinese Philosophy Methodologies_ offers rich, productive discussion of methodological best practices in Chinese philosophy. The participants to this exchange are largely representative of the diverse methodologies currently undertaken in Chinese philosophy, and their contributions illuminate key dimensions of the nature of comparative work and its possibilities. The volume serves as a valuable introduction to the methodological perspectives of established figures in the field, rehearsing influential views and offering diverse insights. The return to (...)
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  24. The logic of Searle’s Chinese room argument.Robert I. Damper - 2006 - Minds and Machines 16 (2):163-183.
    John Searle’s Chinese room argument is a celebrated thought experiment designed to refute the hypothesis, popular among artificial intelligence scientists and philosophers of mind, that “the appropriately programmed computer really is a mind”. Since its publication in 1980, the CRA has evoked an enormous amount of debate about its implications for machine intelligence, the functionalist philosophy of mind, theories of consciousness, etc. Although the general consensus among commentators is that the CRA is flawed, and not withstanding the popularity of (...)
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  25.  93
    Evaluating the immediate and delayed effects of psychological need thwarting of online teaching on Chinese primary and middle school teachers’ psychological well-being.I.-Hua Chen, Xiu-mei Chen, Xiao-Ling Liao, Ke-Yun Zhao, Zhi-Hui Wei, Chung-Ying Lin & Jeffrey Hugh Gamble - 2022 - Frontiers in Psychology 13.
    Recent studies on the effects of mandatory online teaching, resulting from the COVID-19 pandemic, have widely reported low levels of satisfaction, unwillingness to continue online teaching, and negative impacts on the psychological well-being of teachers. Emerging research has highlighted the potential role of psychological need thwarting, in terms of autonomy, competence, and relatedness thwarting, resulting from online teaching. The aim of this study was to evaluate the immediate and delayed effects of PNT of online teaching on teachers’ well-being, intention to (...)
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  26. Fa chia jen wu chi chʻi chu tso chien chieh.Li Chʻi - 1976
     
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  27. On the direction of the development of political consciousness in the chinese people in the past one hundred years.T'ang Chün-I. - 1973 - Chinese Studies in Philosophy 5 (1):86.
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  28.  21
    The individual and the world in chinese methodology.T'ang Chün-I. - 1964 - Philosophy East and West 14 (3/4):293-310.
  29.  50
    The development of ideas of spiritual value in chinese philosophy.T'ang Chun-I. - 1959 - Philosophy East and West 9 (1/2):32-34.
  30.  3
    The individual and the world in Chinese methodology.T'ang Chun-I. - 1968 - In Charles Alexander Moore (ed.), The status of the individual in East and West. Honolulu,: University of Hawaii Press. pp. 99-120.
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  31.  13
    I Will Tread in the Footsteps of Heroes.Chih I. - 1971 - Chinese Studies in History 5 (2-3):193-195.
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  32.  49
    Servant Leadership and Innovative Work Behavior in Chinese High-Tech Firms: A Moderated Mediation Model of Meaningful Work and Job Autonomy.Wenjing Cai, Evgenia I. Lysova, Svetlana N. Khapova & Bart A. G. Bossink - 2018 - Frontiers in Psychology 9.
  33.  45
    Parental refusal of life-saving treatments for adolescents: Chinese familism in medical decision-making re-visited.H. U. I. Edwin - 2008 - Bioethics 22 (5):286–295.
    This paper reports two cases in Hong Kong involving two native Chinese adolescent cancer patients (APs) who were denied their rights to consent to necessary treatments refused by their parents, resulting in serious harm. We argue that the dynamics of the 'AP-physician-family-relationship' and the dominant role Chinese families play in medical decision-making (MDM) are best understood in terms of the tendency to hierarchy and parental authoritarianism in traditional Confucianism. This ethic has been confirmed and endorsed by various (...) writers from Mainland China and Hong Kong. Rather than giving an unqualified endorsement to this ethic, based more on cultural sentimentalism than rational moral reasoning, we warn that a strong familism in MDM, which deprives 'weak' family members of rights, represents the less desirable elements of this tradition, against which healthcare professionals working in this cultural milieu need to safeguard. Specifically for APs, we suggest that parental authority and family integrity should be re-interpreted in terms of parental responsibility and the enhancement of children's interests respectively, as done in the West. This implies that when parents refuse to consent to necessary treatment and deny their adolescent children's right to consent, doctors, as the only remaining advocates of the APs' interest, have the duty to inform the state, which can override parental refusal to enable the doctors to fulfill their professional and moral obligations. In so doing the state exercises its 'parens patriae' power to defend the defenseless in society and the integrity of the medical profession. (shrink)
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  34.  25
    B Flach! B Flach!Myroslav Laiuk & Ali Kinsella - 2023 - Common Knowledge 29 (1):1-20.
    Don't tell terrible stories—everyone here has enough of their own. Everyone here has a whole bloody sack of terrible stories, and at the bottom of the sack is a hammer the narrator uses to pound you on the skull the instant you dare not believe your ears. Or to pound you when you do believe. Not long ago I saw a tomboyish girl on Khreshchatyk Street demand money of an elderly woman, threatening to bite her and infect her with syphilis. (...)
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  35.  21
    Journal of the American Academy of Religion Thematic Issue: Studies in Classical Chinese Thought.Henry Rosemont & Benjamin I. Schwartz - 1982 - Philosophy East and West 32 (3):339-342.
  36.  14
    The Evolution of a Chinese Novel: Shui-hu-chuan.J. I. Crump & Richard Gregg Irwin - 1954 - Journal of the American Oriental Society 74 (2):111.
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  37.  11
    Some Opinions on "the Problem of Inheriting the Legacy of Chinese Philosophy".Ai Ssu-ch'I. - 1968 - Chinese Studies in History 2 (2):92-97.
  38. The Ethical and the Meta-ethical in Chinese High Cultural Thought.Benjamin I. Schwartz - 1995 - Analecta Husserliana 47:3.
     
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  39.  2
    Stanovlenie filosofii na Vostoke: drevniĭ Kitaĭ i Indii︠a︡.A. E. Lukʹi︠a︡nov - 1989 - Moskva: Izd-vo Universiteta druzhby narodov.
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  40.  13
    On Adapting Foreign Musical Instruments: The Nationalization of Clarinet from the Perspective of Chinese Traditional Music Aesthetics.D. I. Xiao-yan - 2011 - Journal of Aesthetic Education (Misc) 3:020.
  41. Hsüntzu's theory of human nature and its influence on Chinese thought.Chih-I. Chʻêng - 1928 - [Peking,: [Peking.
     
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  42. Chung-kuo ku tai chiao yü ssŭ chʻao.I. -Hung Wang - 1934 - Shang Wu Yin Shu Kuan.
     
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  43.  15
    Introduction: Doing chinese political philosophy without "mat vendor's fallacy".L. I. Chenyang - 2007 - Journal of Chinese Philosophy 34 (2):155–159.
  44.  12
    Contemporary Chinese Novels and Short Stories, 1949-1974: An Annotated Bibliography.William A. Lyell, Meishi Tsai & I.-mei Tsai - 1982 - Journal of the American Oriental Society 102 (4):669.
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  45.  6
    Space, Time, Myth, and Morals: A Selection of Jao Tsung-i’s Studies on Cosmological Thought in Early China and Beyond.Tsung-I. Jao (ed.) - 2022 - Boston: BRILL.
    The articles assembled in this volume present an important selection of Professor Jao Tsung-i’s research in the fields of comparative mythology, early Chinese hemerology and the interrelation between divination, morals and ritual in early Chinese thought.
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  46. Uchenie o simvolakh i chislakh v kitaĭskoĭ klassicheskoĭ filosofii.A. I. Kobzev - 1994 - Moskva: Izd. firma "Vostochnai︠a︡ lit-ra.
     
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  47. Uchenie Van I︠A︡nmina i klassicheskai︠a︡ kitaĭskai︠a︡ filosofii︠a︡.A. I. Kobzev - 1983 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry.
     
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  48.  42
    On the absence of reductionism in chinese thought.Benjamin I. Schwartz - 1973 - Journal of Chinese Philosophy 1 (1):27-44.
  49. Knowledge/rationale and belief/trustiness in Chinese philosophy.A. I. Kobzev - 2009 - In Mariėtta Tigranovna Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
  50.  21
    The Original Meaning and the Real Idea of "Unifying Two into One" in the Tung-Hsi Chün.Li Shen-I. - 1974 - Contemporary Chinese Thought 6 (1):61-83.
    I intend to trace the original meaning of "unifying two into one" as it is treated in the Tung-hsi chün. The phrase "unifying two into one" appears in the chapter entitled "The Three Verifications" [San cheng] of Fang I-chih's most representative work, the Tung-hsi chün. I am not very familiar with this book, and feel that there are still many places which I do not understand even though I have read it several times. Nonetheless, the philosophical system of the Tung-hsi (...)
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